“He will strike at your head, while you strike at his heel.” Genesis 3:15
God’s words to Eve, the first woman, is very enigmatic, but when you look at the whole panorama of God’s plan from Genesis to Revelation, we can understand it better. As St. Augustine once observed, “The New Testament lies hidden in the Old and the Old Testament is unveiled in the New.”
Adam and Eve sinned and Eve said the “nahash”, the literal translation of which is serpent dragon, had tricked her. God then warned the “nahash”, “Because you have done this...I will put enmity between you and the woman, and between your offspring and hers; he will strike at your head, while you strike at his heel.”
In Hebrew we see the word נָחָשׁ (nahash), and according to the St. Paul Center for Biblical Theology, “Throughout the Old Testament nahash is used to refer to powerful, even gigantic, evil creatures. Isaiah calls the nahash a sea dragon, the great Leviathan (see Isaiah 27:1). Job also uses nahash to depict terrible sea monsters (see Job 26:13).”
From the first book of the Bible, if we go to the last book, Revelation, we meet the “nahash” again (chapter 12). This same horrible, fierce serpent dragon with seven heads and ten horns intimidates a woman clothed with the sun about to give birth. The “nahash” was just so ready to devour the offspring of the woman. But was he able to? No. The offspring was snatched away from the “nahash” and was caught up to God.
The “nahash” still intimidates us into submission, like it did the first woman. It deceives, feeds lies and misinformation so that we will disobey God, and not only that, follow what the “nahash” says. But it cannot frustrate God’s plans and purposes. Let us rejoice and meditate on God’s Word this Lent. As Lent draws near, let us prepare to understand God’s declaration of war on the “nahash” who wants to devour all of us!
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:^) Patsy